In the article, psychologist Larry Crabb said...."The church has bought into the idea that its spiritual role is a very limited one. We prefer, with Estius, Steiger, and Meyer, to regard the phrase as meaning by the influence of grace, given, as Chrysostom remarks, by the Spirit. (Psalms 150:3). I. Teaching, encouraging, admonishing doesn"t belong to a certain elite in the church. ‘Psalms and hymns and spiritual songs’ may attach to the previous phrase. Thankfulness to God is to mark our singing too (cf. The phrase ἐν τῇ χάριτι, according to Huther and De Wette, means “with a grateful spirit.” 1 Corinthians 10:30. Anyone, who argues for the use of instrumental accompaniment in worship today, must at the same time condemn the apostles for being very poor instructors in the proper worship of God. mutually and apart. Buried with him in baptism - Alluding to the immersions practised in the case of adults, wherein the person appeared to be buried under the Water, as Christ was buried in the heart of the earth. ‘One another’ does not imply responsive singing, though that was common. They are commonly distinguished in this way — that a psalm is that, in the singing of which some musical instrument besides the tongue is made use of: a hymn is properly a song of praise, whether it be sung simply with the voice or otherwise; while an ode contains not merely praises, but exhortations and other matters. we can"t sing a song that teaches error. Thus the Holy Spirit indwells the Christian not in any miraculous or mysterious sense. Another possibility is that it means Christ’s words to the heart of the Christian through preaching, teaching, meditation on the word of God, as Christ speaks directly to each heart. And yet, they still didn"t use or even advocate instrumental accompaniment. 16.The word’ dwell—So that the individual members of the Church shall have a perfect familiarity with the teaching of Christ as given by the evangelists and apostles. Some take the words down to χάριτι, as connected with the preceding participles—“admonishing one another in psalms, hymns, and spiritual songs.” Our objection is, that while metrical or musical compositions are not the common vehicle of instruction or admonition, they are specially connected with sacred song. 5. In the latter passage the hymns and songs are the outgrowth of the filling of the Spirit, while in Colossians they are the result of the deep assimilation of the Word of God. . When the gospel so possessed the heart as to fill it with a sense of blessing, then the lips might be tuned to song. The one should express itself ‘in psalms and hymns and spiritual songs:’ the other may be without a sound in your hearts, but not the less singing. The meaning is, whatever kind of song it may be, let it be made the vehicle of religious instruction and admonition. The "word of Christ," used only here in the New Testament, is Christ"s teachings, not only during His earthly ministry but also in all of Scripture. Farther, he gives a short definition of this wisdom — that the Colossians teach one another Teaching is taken here to mean profitable instruction, which tends to edification, as in Romans 12:7 — He that teacheth, on teaching; also in Timothy — “All Scripture is profitable for teaching. Colossians 3 - Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. ". See under Colossians 1:28, where the participles- διδάσκοντες, καὶ νουθετοῦντες-occur, though in reverse order, and where they are also explained. Colossians 3:16 Commentary. ], "It has often been noticed that the Colossian passage is parallel with Ephesians 5:18-20. "TEACHING"-1321. didasko {did-as"-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): -teach. ), on account of the reference to thankfulness in Colossians 3:15; Colossians 3:17. we never can say, "I"ve already studied or read the Bible, I don"t need to attend Bible classes anymore." To say that much accompaniment "helps the singing", "helps us praise God better", etc...must also argue that the apostles, inspired men, were blind to these basic facts. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let the word of Christ dwell in you richly -, in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord, Agape} or love-feasts, and in their family circles, they were to be so full of the Word of Christ. ” (2 Timothy 3:16.) . Colossians 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms {and} hymns {and} spiritual songs, singing with grace in your hearts unto God. We have the final say whether the Word of God will convict us of sin, change our lives and be our guide (Psalms 119:97-105; Romans 1:16; Hebrews 4:12-13). 1. When we get cold, sluggish, and dead, to read the word of God is a task and a burden; but not Song of Solomon, when the life of God is warm and gushing in the soul. 5:19. That it is our continual preoccupation, never far from our minds, even when we are involved in our earthly tasks (Matthew 4:4). Let the word of Christ dwell in you richly. The Word of Christ is dwelling in your richly, when it is viewed as the standard that all actions and attitudes must line up with and be governed by. may be restricted to the Old Testament Psalms, but this is improbable, . 6. "Psalm" probably refers to the inspired Old Testament psalms. It is also the job of church leaders (1 Thessalonians 5:12) and of the church body in general (Colossians 3:16), providing that they are able to admonish others (Romans 15:14). In fact, Christ is both the giver of the oracle and its theme. The word "psalms" implies that the believers sang them with musical accompaniment. c. That we may present every man perfect in Christ Jesus: The goal of Paul’s ministry was to bring people to maturity in Christ, and not to dependence upon himself. It’s a life of thankful worship: The Lord’s people should be marked by thankful worship engaging the whole person in all of life. We must be patient. Псалмами, славословием (гимнами). Luther joins the phrase erroneously to the preceding term. "a song of praise" (Vincent p. 506). This relates to disposition; for as we ought to stir up others, so we ought also to sing from the heart, that there may not be merely an external sound with the mouth. 2. "HYMNS"-5215. humnos {hoom"-nos}; apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to 103; compare 5667); a "hymn" or religious ode (one of the Psalms): -hymn. This commentary is the greatest commentary available today on the books of Colossians and Philemon! His rising again the third any, and their emerging from the water, was an emblem of the resurrection of the body; and, in them, of a total change of life. Thus we learn that "be filled with the Spirit" (Ephesians 5:18); is the exact same thing as "Let the word of Christ dwell in you richly". This is the true use of Christ’s word. With grace, [ en (Greek #1722) tee (Greek #3588) chariti (Greek #5485)] - 'IN grace, the element in which singing is to be: 'the grace of the indwelling Spirit. [Note: Johnson, 481:32.]. First, take a few minutes to pray ( Ps 119:18-note , Eph 1:18-19-note ) and read through both sections of Scripture, especially observing the similarities . Locate the Passage; 3:15-17 constitutes the final paragraph of specific exhortations flowing from the generic exhortation of 3:1-4. Nothing exists concerning us that God didn"t create (Zechariah 12:1). 2 Peter 1:11. admonishing. We can compare for this the parallel phrase ‘the word of God remains in you’ (1 John 2:14). (Vincent p. 506), 1. in grace singing,” suggests the connection of the words with those following, not, as in our version, with those going before. For this has a connection with his argument. ', (16) The word of Christ.—Here again the definite phrase, “the word of Christ,” takes the place of the commoner phrase, “the word of the Lord,” “the word of God.” It is to “dwell in their hearts.” Hence it is the engrafted word” (James 1:21)—the truth of Christ conceived in the heart, striking root into it, and making it its dwelling-place. . is used exclusively and . Ellicott and Alford, following Bengel and others, agree that this clause properly ends with the word richly. Comp. (b) That we develop a great thirst and hunger for the Word. ., not with (Hofm., Kl[20], Weiss), with which the accusative should have been used. 16.Let the word of Christ dwell. Commentary on Colossians 3:5-11. The Bible shows us how to relate within the family. See Mark if you wish to have a copy of this article.]. Singing took a large place in the early Christian worship; but the Apostle here refers to all the intercourse of Christians, in social assemblies, in the family, and not in the public service alone. God"s word is the tool that the Spirit uses to convict, guide, influence, and lead the Christian (John 16:8=Acts 2:37; Ephesians 6:17). So no differentiation is made by Paul, with respect to worship, between God and the Lord Jesus Christ. full , Romans 15:14 .— πλουσίως , richly ) The distribution follows: in all wisdom [25]— one another [ ἑαυτοὺς , admonishing yourselves ]: with grace—in [26] your heart, i.e. Hence what Mr. Crabb is really saying, is that either you have a physical/organic problem which a doctor needs to treat (Luke 9:12). Lightfoot meets the last point by taking . Christ’s message. 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